WAKE UP AMERICA!! UK: Oppose Mooslim hate-preachers = RACISM

UK: OPPOSE HATE-PREACHERS AND YOU ARE CHARGED FOR RACISM: SECOND MAN ARRESTED OVER MUSLIM PRAYER CENTRE FACEBOOK ‘COMMENTS’

May 17, 2013 · by Moderator · in Muslims WorldWide

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You know a society has gone really wrong when police arrests civilians for opposing and criticizing a mosque and it’s well known hate doctrines! When has British police become enablers of homophobia, abuse and rape of women, sodomy of infants, honor killings and legalized assault, robbery and murder of non-Muslims? Oh, we forgot: they’ve been enablers for more than a decade. British police never bothered for TEN YEARS to take action on complaints from children subject to nationwide Muslim sex grooming and slavery of children that continues to this day.

Young girls as young as 11 are approached by Muslim men outside their schools threatening to rape them and to behead their families. One girl was killed and minced in kebab. Police ignored repeated complaints made by them. Apparently British police are enablers to severe human rights violations. The tenants of Sharia and Islam contain severe human rights violations that no non-Muslim in England would ever be allowed to teach to anyone, but which are being taught at the mosques that are opposed by the local people. They don’t want child sex grooming gangs, encouraged through their imam to hate and degrade non-Muslims. And for this objection they are being arrested? What a loonie country! [h/t bluepanic]

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via UK: Oppose hate-preachers and you are charged for racism: Second man arrested over Muslim prayer centre Facebook ‘comments’ |.

Why Islam Leads to Violence – Islamic Beast Rising (Psa 83; Dan 7-12; Rev 11-19)

 

bookofdeath
As Robert Spencer, Pamela Gellar, and others have shown, as far as Islam is concerned, neither this infamous attack nor others before and since are anomalous. Rather, from its origins in the seventh century to the present, from Muhammad to bin Laden, Islam has been animated by a violent impulse.

Authors defending this thesis invariably allude to the military conquests of the Prophet, the particularly harsh punitive measures by which Islamic societies deal with transgressors of Islamic law, and any number of passages from the Koran calling for the death of unbelievers.  And to be sure, all of this supports their case.

But while such writers may have shown that Islam sanctions violence and oppression, to my knowledge, no one has yet to question, much less explain,why this is so.

Yet when we consider that, historically, geographically, and, most importantly, theologically, Islam is remarkably continuous with both Judaism and Christianity, we should see that this is a question that must be raised.  After all, Jews, Christians, and Muslims are of one mind in affirming the divine origins of the Hebrew Scriptures, monotheism, the personal nature of God, God’s justice and compassion, the creation of the world, the orderliness and goodness of the world, and the irreducible individuality of the human person.

Despite these fundamental similarities, it is the followers of Islam alone that have never stopped slaughtering in the name of their God.  Why?

To answer this, I think that we must shift focus from the substance or content of Islamic theology and toward its form or style.

As some critics have plausibly argued, monotheism, being a sort of one size-fits-all concept, expresses a moral universalism that, like all such universalisms, can and has bred arrogance and intolerance in those who endorse it.  Judaism and Christianity, however, have tempered this vision.  Islam, though, has not.  In fact, it is precisely in the Muslim’s objections to Judaism and Christianity that this becomes most clear.

From the Muslim’s perspective, neither Judaism nor Christianity is truly monotheistic.  Judaism has always revolved around the historically andculturally-specific experiences of a particular people—i.e. “the Chosen People,” the Jews.  And Christianity, with its doctrines of the Blessed Trinity (God is Three Persons in One) and the Incarnation (God entered the flux of history by becoming a man in Christ), compromises monotheism even further.

Islam, on the other hand, steadfastly eschews the messiness of all of the contingencies of time and place with which Judaism and Christianity are ridden.  It refuses to trouble itself with “the earthiness” in which its predecessors are mired.  That this is true is further gathered by the glaring structural differences between the Koran and the Bible.

The Bible is a historical narrative.  It is this narrative framework that constrains the range of interpretations that the text lends.  It is the Bible’s sequential ordering of events, its meticulous attention to details, to context, that informs its message regarding the One, True God.

The Koran has no narrative.  Rather, it is essentially a collection of divinely issued moral precepts that, devoid as they are of context, are meant to pertain to all peoples—everywhere.  In ignoring the context of its emergence and development, Islam also neglects the contexts of those upon whom it seeks to impose itself.

This explains why Islam has not, cannot, assimilate to any institutional arrangements that allow a separation of some sort or other between the eternal and temporal spheres.  It is this that accounts for why Islam appears incapable of co-existing for long with any and all potential competitors.

The robustness, indeed, the aggressiveness, of Islam’s universalism stems from the highly abstract character of its theology. That this is the case is borne out by considering that Islam’s disregard for context, for particularity, is shared by the least likely suspect: the modern Western secular ideology.

From at least the time of the eighteenth century to the present, the Western world has been besieged by one sort of utopian fantasy or another that has left blood in its wake.  In fact, it was precisely in response to the abstract ideology of the French revolutionaries that modern conservatism arose.  The great Edmund Burke credited “the armed doctrine” of “Liberty, Fraternity, Equality,” with fueling the Jacobin’s lust for “universal empire.”  Had he lived, Burke would have doubtless seen that all “doctrine” that is divorced from the nit and grit of everyday reality, whether that of the Jacobins, socialists, communists, or fascists, is potentially “armed.”

And he would have recognized that Islam, with its abstract ideology, and regardless of its focus on God, can only be armed to the teeth.

Source: http://frontpagemag.com/2013/jack-kerwick/why-islam-leads-to-violence/

Ten Myths About Islam – and the Islamic Beast Rising (Psa 83; Dan 7-12; Rev 11-19)

TEN MYTHS ABOUT ISLAM
5th Edition
By Timothy W. Dunkin
© 2001-2010, All Rights Reserved
All Scripture quotations are from the Authorized Version, also known as the King James Version, of the Holy Bible
Quotations from the Qur’an are from the translation of 1938 by Abdullah Yusuf Ali, unless otherwise noted

Islam_is_a_lie

_________________

TABLE OF CONTENTS
_________________

THE QUR’AN

Chapter 1 – The Qur’an is Preserved and Unchanged Revelation from Allah http://www.studytoanswer.net/myths_ch1.html

Chapter 2 – The Qur’an is Allah’s Perfect and Complete Word
http://www.studytoanswer.net/myths_ch2.html

THEOLOGY

Chapter 3 – Allah is the Same as the God of the Bible
http://www.studytoanswer.net/myths_ch3.html

Chapter 4 – Muslims Reverence Jesus Christ
http://www.studytoanswer.net/myths_ch4.html

MOHAMMED

Chapter 5 – Mohammed was a Prophet of Allah
http://www.studytoanswer.net/myths_ch5.html

Chapter 6 – Mohammed was the Fulfillment of Biblical Prophecies
http://www.studytoanswer.net/myths_ch6.html

SOCIAL IMPACT

Chapter 7 – Islam is a Peaceful Religion
http://www.studytoanswer.net/myths_ch7.html

Chapter 8 – Islam is a Tolerant Religion
http://www.studytoanswer.net/myths_ch8.html

Chapter 9 – Women are Respected and Equal in Islam

ETERNAL EFFICACY

Chapter 10 – Islam is a Religion Which Can Offer Eternal Salvation
http://www.studytoanswer.net/myths_ch9.html

GLOSSARY OF ARABIC AND ISLAMIC TERMS
http://www.studytoanswer.net/myths_glossary.html

____________________

Preface

A wise man named Francis Bacon once said that knowledge is power. Certainly this is true when dealing with foreign, and often hostile, ideologies that confront our Western civilization and way of life. One of these ideologies is Islam. Americans, and Westerners in general, whether Christian or not, are all too often still dangerously ill-informed about Islam. Many people in the West hear and believe the propaganda promoted by various Muslim groups, but fail to search out the facts about the history, theology, and psychology of the Islamic phenomenon.

While knowledge may be power, ignorance can render a person, a nation, or an entire civilization absolutely powerless. It is the intention of this book to dispel ignorance about Islam and to expose it to the light of open and honest investigation. How much does your average Westerner, your average American, your average churchgoer, or your average secularist, know about Islam? How can we sort through the varying images and claims made by and about Islam? What is truth, and what is falsehood, as far as what we are being told about the religion of Islam? Are we being lied to, and if so, then how can we detect these falsehoods and avoid them?

I submit this work as an effort at enlightening all who are faced with the challenge of Islam concerning its implications for America and the West. I have attempted to discredit many of the common myths that are taught about Islam, and to expose them to the blinding light of fact, reason, and ultimately, truth. My objective, in some of the chapters of this book, is to distill the discoveries and ideas of modern scholarly investigation into the nature, origins, and history of Islam into a form accessible to the average reader who does not have the time, or perhaps the interest, to become familiar with the somewhat insular body of academic literature available on the subject. By bringing to the reader’s attention what I view to be the important highlights of what scholarly investigation has said about the subject, I hope to inform my readers about these important points, and hopefully excite their interests in pursuing further study. As such, I would consider myself to be filling the role of a “transmitter” rather than an “originator” of knowledge. In other chapters, especially those dealing with the sociological impact of Islam, my desire is to systematically present the evidences vis-â-vis the claims of Muslim apologists, and demonstrate to the reader where the weight of facts, and from these truth, resides.

I make no apologies for presenting this work from a scholarly Christian perspective. There are portions of this book that will be of interest to all, regardless of creed. There are other parts that will be of more specific concern to my fellow Christians, though even these may contain information that non-Christians will find instructive. Ultimately, I hope that the entire work will be of use to any who are open-minded enough to receive it and evaluate it fairly.

At this point, I would also like to forewarn the reader that I have prepared this work without any malice towards Muslims. This may come as a disappointment to some, and as a shock to others, but it is nevertheless true. This book is for the purpose of approaching the question of Islam from the standpoint of historical, evidential, and theological inquiry. As such, its motive is not emotional. It is not about painting all Muslims as evil or violent or dangerous, as some recent works have tried to do. It is the system of Islam itself, not individual Muslims, that comes under critique in this work. In some small way, I am hoping to move our civilizational discourse about Islam away from the realm of emotional response to world events which have happened in comparatively recent decades, and approach Islam from a perspective that spans the centuries. We must approach the Islamic worldview, not in reaction, but with initiative and proactivity. As an American and a Westerner who believes that our civilization, based as it is upon the Judaeo-Christian worldview, the rule of law, and the Baconian approach to objective knowledge and progress, is superior to those civilizations which are not (and who obviously rejects postmodern multicultural relativism in toto), I make no apologies for the arguments that I put forward in this book.

Please note that there will be variant spellings of Arabic words appearing in this work. I have attempted to standardize my own orthography, but have retained the transliterations that appear in quotations made from other works.

Deo Vindice!

Islam and Nazism: 1400 Years of Jew Hating

Islam has a 1,400 history of extreme antisemitism originating from the Hadiths and Sirat, which made he Muslims enslave Jews, persecute them, invade, conquer their countries pushing them to become refugees and leaving them fully nationless, and loot their religious history.

The Islalmonazism continues to flourish through the entire Middle East even to this day and is the cause for most of the conflicts outside the regions, between Muslims and non-Muslims.
  1. Video Documentary: Nazi Collaborators — Islam and The Grand Mufti
  2. Documentary: The Muslim World And The Nazi’s: The Turban and the Swastika
  3. Video: Hitler and the Mufti: The Muslim Love Affair with the Nazi’s
  4. Video: History of Hitler and Islam
  5. Article: Antisemitism in Islam’s Foundational Texts
  6. Documentary: Blaming The Jews: Centuries Of Muslim Antisemitism
  7. Video: Cleric: “The Jews Are the Eternal Enemies of Muslims Regardless of Palestine”
  8. Cleric Wael Al-Zarad: “Jews must be annihilated because they tried to kill the prophet several times”
  9. Historical: “The Present State of the Jews”: Muslim antisemitism in 1676
  10. Bibi Netanyahu: “A new Islamic Hitlerism is threatening the West”
  11. Sweden: Wave of Muslim antisemistic hate crimes: “Muslims are the new Nazi’s for the Jews”
  12. Germany: Former Hitler Youth Officer: “The ideals and propaganda of Islam is identical to Nazism”
  13. Egyptian Women’s Rights Activist Iqbal Baraka Compares Islamic movements to Nazism
  14. Is Hitler is to blame for Islamic extremism? Fuhrer’s call to Arab world to destroy Jews ‘inspired fanaticism’, says book
  15. The Islamization of Italy
  16. Fiery Debate in Qatar: ‘Muslims Ignore And Hide Islamic Atrocities, Distorting History’
  17. France: Muslim initiated Anti-Semitism back on the agenda in France
  18. Colleagues at American Institutions supporting hate and anti-semitism (list)
  19. USA: Mahmoud Ahmadinejad Refuses To Acknowledge Holocaust
  20. Iran: Ahmadinejad: “Soon there will be no trace of the Americans and Zionists”

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Militant Islam is the core culture of the Muslim World

The following are links to reports from MEMRI’s Special DispatchSeries and Inquiry and Analysis Series, as well as to transcripts from the MEMRI TV Projectreleased during the past week.

*SPECIAL DISPATCH AND INQUIRY AND ANALYSIS SERIES

1.  Special Dispatch No. 5060 – Noted Pakistani Authors: ‘Pakistan Will Soon Be Renamed Talibistan’; ‘When Some Judges Themselves Have A Reputation Of Being Latent-Radical, Then The Battle Can’t Be Fought’, November 23, 2012

2.  Special Dispatch No. 5059 – True Jihadi Confessions: In Counter-Radicalization Video, Former Taliban Militants Tell Their Stories, November 23, 2012

3.  Special Dispatch No. 5063 – Saudi Cleric Muhammad Al-Munajid: Hurricane Sandy Is Allah’s Punishment For Afghanistan And Iraq, November 22, 2012

4.  Special Dispatch No. 5062 – Palestinian Islamic Jihad Leaders: Missiles Fired From Gaza Come From Iran, November 21, 2012

5.  Special Dispatch No. 5061 – Arab Columnists Criticize Firing Of Rockets From Gaza As Reckless Escapade Serving Iran, Not Palestinians, November 20, 2012

6.  Special Dispatch No. 5058 – Hamas Celebrates Victory Over Israel, November 19, 2012

7.  Special Dispatch No. 5057 – Iranian Blogger Who Told Supreme Leader Khamenei ‘Your Judicial System… Is Nothing But A Slaughterhouse’ Tortured To Death In Prison, November 19, 2012

8.  Special Dispatch No. 5056 – War Song On Palestinian Websites: ‘Strike A Blow At Tel Aviv’, November 18, 2012

9.  Special Dispatch No. 5055 – In Article On Pakistani Website, MEMRI South Asia Director Analyzes Taliban’s Emerging Strategy Against Liberal Journalists In Pakistan, November 18, 2012

*MEMRI TV MONITOR PROJECT

10.  MEMRI TV Clip No. 3645 – Young Children of Hamas Member Muhammad Al-Homs, Killed with Ahmad Jaabari: We Want to Be Martyred Like Our Dad, Al-Aqsa TV (Hamas/Gaza)
To read the transcript, click here.

11.  MEMRI TV Clip No. 3644 – Child Preacher Ibrahim Adham Longs for Martyrdom, Fighting alongside the Palestinians, Al-Rahma TV (Egypt)
To read the transcript, click here.

12.  MEMRI TV Clip No. 3643 – Egyptian Hulk Hogan Wannabe Threatens: I Would Go and Fight Israel Right Now, The Internet
To read the transcript, click here.

13,  MEMRI TV Clip No. 3642 – Palestinian Islamic Jihad Leaders Admit Missiles Came from Iran, Al-Jazeera TV (Qatar), Al-Alam TV (Iran), Mayadeen TV (Lebanon)
To read the transcript, click here.

14.  MEMRI TV Clip No. 3641 – Demonstrations in Jordan Calling to Topple King Abdallah, The Internet
To read the transcript, click here.

15.  MEMRI TV Clip No. 3640 – Syrian Rebels Display Missiles Captured from Army, The Internet
To read the transcript, click here.

16.  MEMRI TV Clip No. 3639 – Tunisian Salafi Imam Nasr Al-Din Alawi Displays His Shrouds and Threatens to Fight the Islamic Al-Nahda Party, Attounissia TV (Tunisia)
To read the transcript, click here.

17.  MEMRI TV Clip No. 3638 – War Song on Palestinian Websites: “Strike a Blow at Tel Aviv”, The Internet

Brigitte Gabriel: Radical Islam: The Plan to Destroy America from Within

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your pres-ence, and it is desolate, as overthrown by strangers (Isaiah 1:7).

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceed-ingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns (Daniel 7:7).

News stories today are rife with Islamic uprisings around the world. If you think this is a coincidence, please re-read Daniel 7-12 and Revelation 11-19. I’m convinced this is the Islamic Beast rising and coming to international prominence.

Now before you think this is a recent phenomenon, please read this from Sir Winston Churchill over 100 years ago: “How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live…The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities…but the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa…and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.” – by Sir Winston Churchill – The River War, Vol. II, pp. 248-50, London; Longman, Green & Co., 1899

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